Presbyterian Church Government

When ever denominations were forming in the 16th century, denominations often took their brands from the sort of church federal government they adopted. The brands Presbyterian, Episcopal and Congregational reflect this. The reason this was done was simply because on the whole all denominations subscribed to the same theology, Reformed, their distinctions were found only in their church government. Today if these denominations would have been to again name themselves it is questionable whether they would all choose these same names. The reason is that now they do not all sign up to Reformed theology and then the great differences between them do not rest in their cathedral government but more basically in what they actually believe. Church of England

The New Legs provides some details about church government and the qualifications and work of “elders” (presbyters) in you Timothy 3, Titus one particular, Acts 20, and one particular Peter 5. The British words “elder, ” “bishop, ” and “pastor” indicate three distinct Greek words that describe different features of the same office. Acts 20: 17 and 28 definitively demonstrate that every three titles are worried about the one office.

The New Testament prescribes elders as overseers (bishops) and shepherds (pastors) of God’s flock. To be able to give attention to plea, the study of the phrase, and leadership, the Apostles and elders delegated certain duties to spiritually experienced men known as “deacons” (Acts 6, 1 Timothy 3).

Additionally, we read, “The elders who signal well are to be considered worth double exclusive chance, especially those who work hard at preaching and teaching” (1 Timothy 5: 17). In this verse we come across the distinction between elders who rule (administer), and the ones who have the additional responsibility of “preaching and educating. inches

Thus Presbyterian church buildings have both “ruling, inch or administrative elders, and “teaching” elders.

Acts 12-15 describes the first Authorities of the church, made up of of apostles and parents. It is difficult to miss the clear “connectionalism” of the early chapel. Although both Peter and Paul were highly special by the church, and outstanding among the apostles, yet neither were “independent” operators. That were there to answer to the general set up in Jerusalem. The important principle here, that should not be missed, is that the individual ressortchef (umgangssprachlich) and the individual cathedral are accountable to the greater church of Christ Christ. That is just what we find in Works 15.

So, from our brief study so significantly, we have learned two-points of importance that are Presbyterian distinctives:

First, church buildings are administered by, and ministered to, by both ruling and teaching parents.

Second, the local cathedral is controlled by the expert of the higher Church through church councils.

To assess the quality of a church’s government, we must determine specifically what place of worship polity is liable for. In considering the function of cathedral government, we can see that we now have seven significant elements in the administration of a church. They are:

1. The source of authority
2. The ordination of ministers
3. The phone call of the pastor
4. The finances of the church
5. The entrance and discipline of associates
6. The doctrines of the church
7. Activities by the congregation

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